Muslims believe that all existence, all creation, has purpose; that a Merciful and Loving Creator Who brought everything into existence has also provided a reason for all that exists.
"Say: He is Allah, the One and Only. Allah, the Absolute, Everlasting. He begets none, nor is He born. And there is no one equal to Him." (Qur'an 112:1-4)
"The best of people are those that bring most benefit to the rest of Humankind." (Prophet Muhammad)
About us
Discover Islam Society is a non-profit organization founded in 1987 by a small group of men in Bahrain with the aim of inviting and educating their fellow countrymen and expatriates about Islam. The organization has grown tremendously over the past three decades with hundreds of volunteers and dozens of staff working from several locations. It has become one of the leading Islamic organizations in the Kingdom of Bahrain and its influence extends far beyond the shores of these Islands.
Our mission is to educate and invite people to Islam and become an authentic source for information on Islam. We endeavour to Highlight Islam as a way of life, a belief system, and Civilization that inherently benefits Humanity.
Contact us
Office 201 - Second Floor Al Baraka Building Building 103 - Road 1802 Block 318 - Manama Kingdom of Bahrain
Islam simply means to achieve peace - peace with God, peace with oneself, and peace with the creations of God; achieved by completely giving oneself to God and accepting His guidance.
Islam is not a new faith. Muslims believe that it is the same truth that God revealed through all His prophets to every people across time. For a fifth of the world's population, Islam is not just a personal religion, but a complete way of life.
Muslims come from all races, nationalities and cultures across the globe. They have varied languages, foods, dress, and customs; even the way they practice Islam may differ. Yet they all consider themselves to be Muslim.
Islam is a qualitative term - the quality of accepting God's Supreme Authority above one's own. As such, being a Muslim does not mean having to give up one's culture or traditions; rather it means adopting the simple and logical principles of Islam to better one's life and attain peace.
Less than 20% of Muslims live the Arab world; a fifth are found in Sub-Saharan Africa; and the world's largest Muslim community is in Indonesia. Substantial parts of Asia, and almost all the Central Asian republics, are Muslim. Significant Muslim minorities are found in China, India, Russia, Europe, North America and South America.
What do Muslims believe?
Muslims believe in the One, Unique, Incomparable, Merciful God - the Sole Creator, Sustainer and Cherisher of the Universe; in the Angels created by Him; in the prophets through whom His revelations were brought to humankind; in the Day of Judgment, and in individual accountability for actions; in God's complete authority over destiny, be it good or bad and in life after death.
Muslims believe that God sent His messengers and prophets to all people. Biblical prophets mentioned in the Qur'an include: Adam, Enoch, Noah, Abraham, Lot, Ishmael, Isaac, Job, Ezekiel, Jacob, Joseph, Jonah, Jethro, Moses, Aaron, Elijah, Elisha, David, Solomon, Zechariah, John the Baptist, and Jesus; peace be upon them all.
God's final message to humanity was revealed to the last prophet, Muhammad (peace be upon him), through the Archangel Gabriel. It confirmed and finalized all previous revelations that were sent to humankind through God's messengers.
One becomes a Muslim by believing and proclaiming that, "There is no deity except God, and that Muhammad is the messenger of God." By this declaration the believer announces his or her faith in all of God's messengers, and in the scriptures revealed to them.
Who is Allah?
Allah is the proper Arabic name for God. Muslims believe in and worship the same One God that the Jews and Christians worship. Allah says in the Qur'an:
"And do not debate with the People of the Book, unless in the best of manners, but not with those who are unjust, and say: "We believe in the Revelation that has come down to us and in that which has come down to you; Our God and your God is One, and to Him do we wholly give ourselves." (Qur'an 29:46)
Allah is a unique term with no plural and no gender. It predates Muhammad and was also used in the form of El, Elah or Elohim by David, Moses, Jesus and other messengers of God, peace be upon them all.
"He is God, the One that there is no deity but He; the Knower of the unseen and the apparent; He is the Source of All Mercy, the Merciful." (Qur'an 59:22)
"He is God, the One that there is no deity but He; the King, the Holy, the Source of All Peace, the Guardian of Faith, the Preserver, the Mighty, the Compeller, the Majestic; Glory to God, beyond their associations (of partners with Him)!" (Qur'an 59:23)
"He is God, the Creator, the Maker, the Fashioner. To Him belong the most beautiful names. All that is in the heavens and the earth magnifies Him; He is the Mighty, the Wise." (Qur'an 59:24)
What is the purpose of Creation?
Muslims believe that all existence, all creation, has purpose; that a Merciful and Loving Creator Who brought everything into existence has also provided a reason for all that exists.
“Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Master! You have not created all this in vain! Glory be to You; protect us then from the torment of the Fire.” (Qur’an 3:191)
Human beings are the pinnacle of God’s creation. They have been made for one purpose alone — to worship their Maker, their Creator — God Almighty.
“Surely I am Allah, there is no god but I, so serve (worship) Me and establish the prayer to remember Me.” (Qur’an 20:14)
Worship, as understood by Muslims, is much more than ritual prayer. Serving one’s fellow human beings; doing good; abstaining from bad; and being kind, loving, generous and considerate are all forms of worship. Earning an honest living, being truthful even in the face of adversity is also worship.
Taking care of oneself, one’s parents, siblings, the elderly, family and the community is all considered worship according to Islam. Muslims therefore understand that inner peace, genuine contentment and eternal happiness can only be attained through connection with the Creator.
Who was Muhammad?
Muhammad (peace be upon him) was born in Makkah in the year 570, during the period of history Europeans called the Middle Ages. Muhammad was the son of Aaminah and Abdullah, from the tribe of Quraysh. He was a direct descendant of Ishmael, the eldest son of prophet Abraham. Muhammad's father died just before he was born, and his mother passed away when he was six. He was raised by this grandfather, the chief of Makkah; and upon his grandfather's death, Muhammad came under the care of his uncle, Abu Talib.
Muhammad was a shepherd in his youth. As he grew up, he became known for his truthfulness, generosity, and sincerity; earning the title of al Amin, the trustworthy one. Muhammad was frequently called upon to arbitrate disputes and counsel his fellow Makkans.
At age 25, Muhammad married Khadijah, an honorable and successful businesswoman. They were blessed with two sons and four daughters. It was an ideal marriage and they lived a happy family life.
Muhammad was contemplative by nature and had long detested the decadence and cruelty of his society. It became his habit to meditate, from time to time, in the cave of Hira' near the summit of Jabal an-Nur, the "Mountain of Light" on the outskirts of Makkah.
How did Muhammad become a Messenger of God?
At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Archangel Gabriel. This revelation, which continued for twenty three years, is known as the Qur'an.
Muhammad began to share the revelations he received from God with the people of Makkah. They were idol worshippers, and rejected Muhammad's call to worship only One God. They opposed Muhammad and his small group of followers in every way. These early Muslims suffered bitter persecution.
In 622, God gave the Muslim community the command to emigrate. This event, the Hijrah or migration, in which they left Makkah for the city of Madinah, some 260 miles to the North, marks the beginning of the Muslim calendar.
Madinah provided Muhammad and the Muslims a safe and nurturing haven in which the Muslim community grew. After several years, the Prophet and his followers returned to Makkah and forgave their enemies. Then, turning their attention to the Ka'bah (the sanctuary that Abraham built), they removed the idols and rededicated it to the worship of the One God. Before the Prophet died at the age of 63, most of the people of Arabia had embraced his message. In less than a century, Islam had spread to Spain in the west and as far east as China.
How did the spread of Islam affect the World?
The Muslim community continued to grow after Prophet Muhammad's death. Within a few decades, vast numbers of people across three continents - Africa, Asia, and Europe - had chosen Islam as their way of life.
One of the reasons for the rapid and peaceful spread of Islam was the purity of its doctrine - Islam calls for faith in only one God. This, coupled with the Islamic concepts of equality, justice and freedom, resulted in a united and peaceful community. People were free to travel from Spain to China without fear, and without crossing any borders.
As millions of people embraced Islam, they brought with them the heritage of ancient civilizations like Egypt, Greece, India, Persia, and Rome. Muslims cherished these cultures' knowledge and took great pains to preserve their libraries and honor and the scholars residing in their cities.
Many Muslim scholars traveled to these cities seeking knowledge. They translated into Arabic volumes of philosophical and scientific works from Greek and Syriac languages (the languages of Eastern Christian scholars), from Pahlavi (the scholarly language of Pre-Islamic Persia), and from Sanskrit (an ancient Indian language). As a result, Arabic became the language of worldly scholarship, and people migrated from all over the world to study in Muslim universities.
By 850, most of the philosophical and scientific works of Aristotle; much of Plato and the Pythagorean School; and the major works of Greek astronomy, mathematics and medicine such as the Almagest of Ptolemy, the Elements of Euclid, and the works of Hippocrates and Galen, were all rendered into Arabic. Furthermore, important works of astronomy, mathematics and medicine were translated from Pahlavi and Sanskrit. For the next 700 years, Arabic became the most important scientific language of the world and the repository of much of the wisdom and the sciences of antiquity.
The achievement of scholars working in the Islamic tradition went far beyond translation and preservation of ancient learning. These scholars built upon the ancient heritage with their own scientific advances. These advancements were a direct cause of the Renaissance in Europe.
Muslims excelled in art, architecture, astronomy, geography, history, language, literature, medicine, mathematics, and physics. Many crucial systems such as algebra, the Arabic numerals, and the very concept of zero (vital to the advancement of mathematics), were formulated by Muslim scholars and shared with medieval Europe. Muslims invented sophisticated instruments that made future European voyages of discovery possible: the astrolabe, the quadrant, and detailed navigational maps and charts.
Who were some of the great Muslim Scientists and Thinkers?
Like many of their later Renaissance counterparts, most Muslim scientists and thinkers were multidisciplinary, and produced remarkable works in many fields. A few of the more famous scholars include:
Ibn Hayyan (Geber, 738-813) - known as the father of chemistry.
Al-Khawarizmi (Algorizm, 750-850) - invented algebra and was instrumental in the development of trigonometry, calculus, and the use of algorithms based on which modern computers function.
Ibn Firnas (died 888) - developed the mechanics of flight before DaVinci; he also built a planetarium.
Al-Razi (Rhazes, 864-930) - a great physician who identified and treated smallpox.
Al-Zahravi (Albucasis, 936-1013) - recognized as the father of modern surgery.
Ibn Sina (Avicenna, 981-1037) - a very well-known physician, authored the "Cannon of Medicine" and the "Book of Healing." His writings were considered the authority of medicine for over five hundred years.
Al-Idrisi (Dreses, 1099-1166) - made the first world maps that clearly showed North, Central, and South America.
Ibn Rushd (Averroes, 1128-1198) - a great philosopher, astronomer, and physician.
Ibn Batuta (1304-1378) - an avid world traveler, writer and geographer; he visited most of the known world from Spain, to parts of Africa, to China.
What is the Qur'an?
Muslims believe that the Qur'an is the very word of God Almighty: a complete record of the exact words revealed by God through the Archangel Gabriel to Prophet Muhammad (may the peace and blessings of God be upon him).
The Qur'an was memorized by Prophet Muhammad and his followers, dictated to his companions, and written down by scribes, who crosschecked it during the Prophet's lifetime. Not one word of its 114 surahs (chapters) has been changed over the centuries. The Qur'an is in every detail the same unique and miraculous text that was revealed to Muhammad over fourteen centuries ago.
The Qur'an is the principle source of every Muslim's faith and practice. It deals with all subjects that concern us as human beings, including wisdom, doctrine, worship and law; but its basic theme is the relationship between God and His creatures. At the same time, the Qur'an provides guidelines for a just society, proper human conduct and equitable economic principles.
"He (God) has sent down to you the Book (the Qur'an) with truth, confirming what was revealed before; And He sent down the Torah (of Moses) and the Gospel (of Jesus) before this as a guide in humankind; and He sent down the Criterion (the Qur'an)." (Qur'an 3:3-4)
Apart from the Qur’an are there any other sacred sources?
Yes, the Sunnah - the practice and example of the Prophet Muhammad (peace and blessings be upon him) is the second source of inspiration and instruction for Muslims. Belief in the Sunnah is part of the Islamic faith. The Prophet's Sunnah and sayings were documented extensively by his contemporaries and are known as hadith. Here are a few examples of hadith from the Prophet:
"None of you truly believe until he wishes for his brother what he wishes for himself."
"He who eats his fill while his neighbor goes without food is not a believer."
"God does not judge you according to your bodies and appearances, but He looks into your hearts and observes your deeds."
"Whoever does not express his gratitude to people shall never be grateful to God."
"Show mercy to those on earth, the One in Heaven will show mercy to you."
"God is gentle and loves gentleness."
"O People, listen to me in earnest, worship God Almighty, perform your five daily prayers, fast during the month (of Ramadan), give regular charity and perform the pilgrimage if you can afford to…
" 'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt, so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.' The Prophet was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living being.' "
Know that every Muslim is the brother of another Muslim. You are equal. Nobody has superiority over others, except by piety and good actions…
I leave behind two things, if you follow these you will never go astray: the Book of God (the Qur'an) and my example."
"The world is green and beautiful and God has appointed you His guardians over it."
"Forgive him who wrongs you; join him who cuts you off; do good to him who does evil to you; and speak the truth even if it be against yourself."
What kind of worship is prescribed in Islam?
Worship in Islam is classified into five types often referred to as "The Five Pillars of Islam" and they form the basis of Muslim life. Prophet Muhammad is reported to have said:
"Islam is founded on 5 pillars; to testify that 'there is no deity except God, and Muhammad is the messenger of God;' to establish the ritual prayers; to give charity (to the needy); to perform the pilgrimage to the House (of worship in Makkah); and to fast during the month of Ramadan."
Testimony (Worship by Confession)
A practicing Muslim's life is centered on these pillars. The first and foremost of these is the testimony.
"There is no deity except God; Muhammad is the messenger of God."
This simple declaration of faith is required of all those who accept Islam as their chosen way of life. The words have to be uttered with sincere conviction and under no coercion. The significance of this testimony is the belief that the only purpose of life is to serve and obey God; and this is achieved through following the example of Prophet Muhammad.
Muslims believe that throughout history, God sent His chosen messengers to guide humankind. The testimony that these prophets taught was similar. The first commandment found in the Bible is "I am the Lord, thy God; thou shalt not have other gods before Me." This belief in the Oneness of God is central to Islam and permeates all of Muslim life.
Prayer (Worship by Gratitude and Love)
A key element of Muslim life is the obligatory, ritual prayer. These prayers are performed five times a day, and are a direct link between the worshipper and God. This very personal relationship with the Creator allows one to fully depend, trust and love God; and to truly achieve inner peace and harmony, regardless of the trials one faces.
Prophet Muhammad (peace be upon him) said: "Indeed, when one of you prays, he speaks privately with his Lord."
Prayers are performed at dawn, mid-day, late-afternoon, sunset and nightfall; reminding one of God throughout the day. Regular prayer helps prevent destructive deeds and gives one the opportunity to seek God's pardon for any misgivings.
The Prophet once asked his companions: "Do you think if there was a river by the door and one of you bathed in it five times a day; would there remain any dirt on him?" The Prophet's companions answered in the negative. The Prophet then said: "That is how it is with the five (daily) prayers; through them God washes away your sins."
Friday is the day of congregation for Muslims. The mid-day prayer on Friday is different from all other prayers in that it includes a sermon. Prayer at other times are relatively simple, they include verses from the Qur'an and take only a few minutes to complete.
Muslims are greatly encouraged to perform their five daily prayers in congregation, and in the Mosque. A Mosque, in its most basic form, is simply a clean area designated for prayers. Mosques throughout the world have taken on various architectural forms, reflecting local cultures. They range from detached pavilions in China to elaborate courtyards in India; from massive domes in Turkey to glass and steel structures in the United States. However, one unique and obvious feature remains - the "call to prayer."
The first person to call Muslims to prayer was a freed African slave from Abyssinia, Bilal ibn Rabah. He was a beloved companion of Prophet Muhammad. Bilal's rich and melodious voice called the Muslims of Madinah to prayer five times a day.
A translation of the call to prayer:
God is Greater! God is Greater! God is Greater! God is Greater! I testify that there is no deity except God; I testify that there is no deity except God. I testify that Muhammad is the messenger of God; I testify that Muhammad is the messenger of God. Come to prayer! Come to prayer! Come to success! Come to success! God is Greater! God is Greater! There is no deity except God.
Charity (Worship by Possessions)
An important principle of Islam is that everything belongs to God; wealth is, therefore, held by human beings in trust. Obligatory charity or Zakah means both "purifications" and "growth." Our possessions are purified by setting aside a proportion for those in need and for society in general. Like the pruning of plants, this trimming of stagnant wealth balances the divide between the “Haves” and “Have nots” and encourages new economic growth in society.
Each Muslim calculates his or own Zakah individually. This involves the annual payments of 2.5% of one's assets to those in need, excluding items such as a primary residence, a car and professional tools. Zakah is a unique concept, compared to other forms of giving, in that it redistributes the wealth of society. When applied correctly, it effectively eliminates poverty.
God places great emphasis on taking care of the needy in society. He says in the Qur'an: "Those who spend of their wealth (in charity) by night and by day, and in secret and in public have their reward with their Lord, on them there shall be no fear, nor shall they grieve." (Qur'an 2:274)
Giving beyond the obligatory charity is expected upon every Muslim and may take many forms. The Prophet said, "Even meeting your brother with a smile is an act of charity." The Prophet further said that when one has nothing to give, he can stay away from evil; that too is charity.
Fasting (Worship by Abstinence)
Fasting in the month of Ramadan is an essential part of being a Muslim. Muslims fast from dawn until sundown - abstaining from food and drink, and guarding themselves from destructive behavior.
Those who are sick, elderly, or on a journey, and women who are pregnant or nursing, are permitted to break the fast and make up an equal number of days later in the year. Children begin to fast (and to observe prayers) from puberty, although many start earlier.
God states in the Qur'an: "O you who believe! Fasting is prescribed for you as it was prescribed to those before you that you may achieve greater awareness (of God)." (Qur'an 2:183)
Fasting is not only beneficial to health, but it also allows one to truly empathize with those less fortunate. However, fasting is mainly a method of self-purification and self-restraint. By abstaining from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of God.
Ramadan is a special time for Muslims everywhere; a time for reflection and greater spirituality. The end of Ramadan is observed by a holiday - Eid al Fitr. On this day, Muslims all over the world celebrate with prayers and an exchange of gifts.
Pilgrimage (Worship by Travel and Patience)
The pilgrimage to Makkah (the Hajj) is a once-in-a-lifetime obligation for those who have the physical and financial capability. Over two million people, from all corners of the globe, go for Hajj each year making it one of the largest gatherings for peace. Hajj provides a unique opportunity for people from different nations meet one another.
The annual Hajj begins in the twelfth month of the Islamic year. The Islamic year is lunar, which is why Hajj could occur in various seasons during one's lifetime.
Pilgrims enter a state of sacredness wherein arguing and fighting, cutting a plant or even harming a fly is prohibited. They wear simple garments that strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj go back to the Prophet Abraham and his family. They include visiting the Ka'bah and standing together on the wide plains of 'Arafat (a large expanse of desert outside of Makkah). Here, pilgrims pray for God's forgiveness in what is often considered a preview of the Day of Judgment. The Hajj provides a unique opportunity for Muslims to reflect on their lives in order to draw their focus back to God, and to return to their families and homes spiritually rejuvenated.
The end of the Hajj is marked by the Festival of Sacrifice, Eid al Adha. Pilgrims sacrifice a sheep or goat, commemorating Abraham's readiness to sacrifice his own son. The sacrificial meat is distributed to the needy. Muslims around the world celebrate this day with prayers, ritual sacrifice, and an exchange of gifts.
Is Islam respectful to other beliefs?
Yes. The Qur'an states unequivocally:
"There is no compulsion in religion. Truth stands out clearly from falsehood…" (Qur'an 2:256)
Freedom of conscience is an essential tenet of Islam. Truth can only be seen if it is not clouded by coercion. Protection of the rights of non-Muslims is an intrinsic part of Islamic law. The Prophet Muhammad is reported to have said:
"He who hurts a non-Muslim citizen of a Muslim State - I am his adversary and I shall be his adversary on the Day of Judgment."
"Beware on the Day of Judgment, I shall, myself, be the accuser against him who wrongs a non-Muslim citizen (of a Muslim State) or lays on him a responsibility greater than he can bear, or deprives him of anything that belongs to him."
History provides many examples of Muslims' respect towards other faiths. For instance, prior to the Spanish Inquisition, Jews and Christians lived and prospered in Spain for centuries under Muslim rule. Another well-known example is when Omar, the second successor to Prophet Muhammad, entered Jerusalem. He refused to pray inside the Church of the Holy Sepulcher. He was concerned that some overzealous Muslim in the future might destroy the Church and build a Mosque in his honor.
Do Islam, Christianity and Judaism have different origins?
No, they do not.
Muslims believe that the original, unchanged message given to Muhammad, Jesus, Moses and all other prophets came from the same One God. This common origin explains the similarities in many beliefs and values.
"Say: We Believe in God and what has been revealed to us, and what was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and what was given to Moses and Jesus and to the prophets from their Lord; we do not make any distinction between any of them, and to Him (God) do we wholly give ourselves." (Qur'an 3:84)
Jews, Christians and Muslims all consider Abraham their Patriarch. Abraham is mentioned in the Qur'an as one of the great prophets. He was blessed by God to be the father of many nations.
From his second son, Isaac, descend the tribes of Israel, and through them, Moses and Jesus; and from his first son, Ishmael, came Muhammad (peace and blessings of God be upon all of His messengers).
Abraham was commanded by God to rebuild the place of worship that Adam first built - the Ka'bah, in Makkah (Mecca). The Ka'bah is a simple stone structure, erected as a sanctuary for the worship of the One God. Muslims do not worship the Ka'bah; the cubical building simply denotes the unified direction toward which all Muslims face in prayer to God, Almighty.
How did Prophet Muhammad relate to Christians?
The earliest interfaith dialogue between Christians and Muslims occurred near the beginning of Muhammad's Prophethood. The Prophet and his companions were greatly oppressed by the polytheists of Makkah. Muhammad sent some of his followers to seek refuge with the Negus of Abyssinia - a righteous and just Christian king. He listened to the Prophet's emissary with great respect and awe, especially the Qur'anic description of Mary and Jesus. This description led the king to affirm that this indeed was God's revelation, and gladly grant the Muslims the asylum they sought.
The Prophet recognized Christians as one of the "People of the Book." He treated them with respect and kindness, contracted treaties with the various Christian tribes, and he assured them the freedom to practice their faith and determine their own affairs while living under Islamic law.
One noteworthy example is when a large delegation of Christians from Najran visited the Prophet in Madinah. He received them with great hospitality, and they stayed at the Prophet's Mosque. When they wanted to leave the Mosque and go outside to perform their church services, the Prophet surprised them by offering the use of his Mosque.
Although they did not reach an agreement on all matters of faith, they left Madinah with a treaty of peace and cooperation given to them by the Prophet. This, and similar incidents, are the examples for Muslims and Christians to emulate in the pursuit of better interfaith relations.
What do Muslims think about Jesus?
Muslims love and respect Jesus. They consider him one of the greatest of God's prophets and messengers to humankind. A Muslim never refers to him simply as "Jesus," but always adds the phrase "may the peace and blessing of God be upon him." The Qur'an confirms his virgin birth, and a special chapter of the Qur'an is entitled "Mary." The Qur'an describes the Annunciation as follows:
"The Angels said, 'O Mary! God has chosen you, and purified you, and chosen you above all the women of all nations…" (Qur'an 3:42)
"O Mary, God gives you good news of a word from Him, whose name is the Messiah, Jesus son of Mary, honored in this world and in the Hereafter, and one of those brought near to God. He shall speak to the people in infancy and in old age, and shall be of the righteous." (Qur'an 3:45)
"She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what he wills. When He decrees a thing, he says to it, "Be!" and it is.'" (Qur'an 3:47)
Just as God created Adam without a mother or a father, He caused Jesus to be conceived without a father:
"Truly the example of Jesus in relation to God is as the example of Adam. He created him from dust and then said to him, "Be!" and he was." (Qur'an 3:59)
During his prophetic mission, Jesus performed many miracles. The Qur'an tells us that he said: "I have come to you with a sign from your Lord: I make for you out of clay, as it were, a figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." (Qur'an 3:49)
Jesus, like Muhammad, came to confirm and renew the basic message of the belief in One God brought by earlier prophets. In the Qur'an, Jesus is reported as saying that he came: "To attest the Torah that was before me. And to make lawful to you part of what was forbidden to you; I have come to you with a sign from your Lord; so be conscious of God and obey me." (Qur'an 3:50)
The Prophet Muhammad said: "Whoever believes that there is no deity except God, alone without partner, that Muhammad is his messenger, that Jesus is the servant and messenger of God; His word which he bestowed on Mary and a spirit proceeding from Him, and that Paradise and Hell are true, shall be received by God into Heaven."
How do Muslims view Buddhism, Hinduism and other Eastern Beliefs?
A lot of the core principles of the Eastern religions contain ideas that are easily recognizable and sound quite familiar to Muslims. This indicates that Eastern religions probably have same source of revelations as does Islam and the differences in belief might actually be external influences on that pure message. These similarities form the underlying principles of a Universal truth.
It is therefore quite understandable on the stance the Qur’án takes when it advises Muslims to show respect to the beliefs of people who follow even non Abrahamic faiths.
"And insult not those whom they (Non-Muslims) worship besides Allah, lest they insult Allah wrongfully without knowledge” [al-An‘aam 6:108]
Hinduism and Buddhism have some ancient texts that set the framework for their beliefs. The oldest of the Hindu texts available are the five Vedas available today, and then what is known as the Upanishads, the Puranas and a variety of post Vedic epics, poems and plays.
These are a few verses that highlight the very nature of God that Hindus worship.
"Na tasya pratima asti" "There is no likeness of Him" Rigveda Book 8, hymn 1, verse 1 refer to the Unity and Glory of the Supreme Being.
"shudhama poapvidham" "He is bodyless and pure." [Yajurveda 40:8]6
"Ekam evadvitiyam" "He is One only without a second." [Chandogya Upanishad 6:2:1
These verses do not contradict the Quran in anyway with regards to the attributes of God. Despite this irrefutable similarity with regards to who the Creator is, human and cultural influences have taken sway over the centuries with regards to practices and worship methodologies.
Buddhism remains silent on the question of the existence of God. Buddhism was born into Hindu society wherein multiplicity of Gods was worshipped. The first of the canonical Buddhist texts were written 500 years after the death of Gautama Buddha. Both these factors could have contributed to that silence on the existence of God. Other eastern religions like Confucianism, Shintoism and Taoism among others are faiths that depend on animistic beliefs, ancestor worship, and nature worship as elements within these faiths. They serve their societies as reference points for proper functioning of societies and very rarely delve into the spiritual aspects of people’s beliefs.
What is the Islamic opinion on Atheism, Agnosticism and other Secular Beliefs?
Atheism, humanism and other agnostic beliefs tend to question the existence of a Divine Being or beings or refuse to accept it outright. Atheism strongly pushes the idea of non-existence of God. Agnostics take a more measured approach by sitting on the fence so to speak, and find solace in proclaiming that they “don’t know” if God exists or that they are searching for empirical evidence” for the existence of Divine being or beings.
The Quran speaks directly to such individuals and exhorts them to think over their world view by placing three important questions for them to ponder upon.
Or were they created from nothing? Or were they their own creators? Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith (Surah At -Tur 52: 35,36)
The Quran outlines three distinct possibilities towards understanding human existence and the existence of the Universe itself. The Qurán asks the following questions:
Were they created from nothing?
This question basically begs the question did the Universe come from nothing, or can anything be created from nothing. If there was something beforethe Universe, what was it and who had power over that something?
Were they their own creators?
To create oneself would mean that the creator would have to exist and not exist at the same time. That is a nonsensical argument. Therefore, for something to come into existence, there had to be intention to create it, and therefore, the intention had to reside in something. The intention is the stumbling block to the idea that something can create itself.
Is it they who created the heavens(skies) and the earth?
This proposition by means of implication, asks whether created being could create the Universe. This draws the argument into infinite regression as one could very well ask who created the created being to infinity, and if this question does go on for infinity, would the Universe have come into existence? For it to come into existence, there has to be the first cause, the uncaused cause. Occam’s razor would then push the idea of the Universe to be created by the first cause in the first instance.
This would mean, the Universe exists, that it was created by an Uncaused Cause, that has always existed as being the simplest and the only logical explanation for the existence.
Outside of these three possibilities, the Universe could not have come into existence.
Why is Islam often misunderstood?
In today's turbulent world, Islam is often on the front page - mostly for the wrong reasons. Islam means peace and the vast majority of the Muslims experience this peace in their lives by following its tenets. But there have been people who have hijacked Islam and tried to portray it as a violence tolerating faith; citing random acts of despicable violent actions for personal and political gains. Seeing a faith through explosive world events, judging it by the actions of a misguided few, and the resulting revenues generated by the media frenzy, are some of the reasons why Islam is often misunderstood.
This misrepresentation is intentional. Some politicians, religious leaders and media associate Islam with the inhumane acts of a handful which grants them success in driving larger numbers of people to vote for them; to donate towards their ministries; to read their newspapers, watch their television programs and listen to their radio shows.
However, with an increasing number of Muslims speaking out against this falsehood; the true and peaceful nature of Islam is becoming more evident. Muslims are standing up against terrorism, against the persecution and killing of innocent people, and against those who perpetrate such injustice in the name of any faith.
The very word "Islam" means peace. A fifth of the world's population is reclaiming this peace as their chosen way of life.
What is Jihad?
Jihad is a beautiful, yet greatly misunderstood, Islamic concept. The Arabic word “Jihad” is derived from the root word “Jahada” which means, “to strive” — to struggle, to strain, to exert, to endeavor, to persevere and to defend — all different terms used to describe Jihad.
God states in the Qur’an: “O you who believe! Shall I show you a trade that will save you from a great punishment? You should believe in God and Hismessenger, and youshould strive (to thebest of your ability)in the way of God, with your possessions and yourself. That is better for you, if onlyyou knew.” (Qur’an 61:10-11)
Is Jihad Holy War?
No. Definitely not. Jihad should never be confused with Holy War — an idea that has no place in Islam. The concept of Holy War does not exist anywhere in the Qur’an, nor is it found in classical Islamic teaching. It is a foreign concept introduced by the Crusaders who waged “Holy War” against the Muslim “infidels” in the Holy Land. Contrary to popular opinion, Jihad is not a means of forcing Islam on others. It should never be viewed as an expansionist, proselytizing movement. However, historically, and even in today’s times, some Muslims have taken it as such. This distortion of the virtuous concept of Jihad is in total contradiction to authentic Islamic teachings.
Jihad is the noble effort of improving oneself, one’s family and community, one’s nation and the world at large. Jihad is the struggle that a mother undergoes during pregnancy, childbirth, and the raising of her child; it is years of hard work that a student puts towards a good education; it is the sacrifice that a firefighter makes when risking his own life to save another; and it is the courage that a soldier has on the battlefield in the defense of his life, his country, his freedom and his beliefs.
What does Islam say about war?
Islam permits fighting in self-defense, in defense of one's faith, or on the part of those whose basic rights have been violated. It lays down strict rules of combat that include prohibitions against harming civilians, destroying crops, trees, and livestock. As Muslims see it, injustice would be triumphant in the world if good people were not prepared to fight for a righteous cause.
God says in the Qur'an: "Permission (to defend) has been granted to those who are being fought against; that they have been oppressed. Verily, God has the power to help them. Those who were unjustly expelled from their homes for no other reason than their saying: 'God is our Lord.' If God were not to repel some human beings through others, monasteries, churches, synagogues, and mosques, wherein the name of God is mentioned, would have certainly been destroyed. God will definitelyhelp those who will help Him. Verily, God is Immensely Strong, Mighty." (Qur'an 22:39-40)
War is the last resort and is subject to the rigorous conditions laid down by the sacred law. The often misunderstood and overused term jihad literally means "struggle" and not "holy war" (a term not found anywhere in the Qur'an). Jihad, as Islamic concept, can be on a personal level - inner struggle against evil within oneself; struggle for decency and goodness on the social level; and struggle on the battlefield, if and when necessary.
How does Islam guarantee Human Rights?
According to the Qur'an, God has created all of humankind equal, and has given each person the right to pursue their own destiny. The life, honor and property of all people in a Muslim society are considered sacred, whether the person is Muslim or not. Racism, sexism and prejudice of any sort are unacceptable in Islam.
The Qur'an speaks of human equality in the following terms:
"O humankind! We created you from a male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All-Aware." (Qur'an 49:13)
The right to life is the most basic of human rights; the Qur'an equates the unjust killing of a single person to killing all of humankind: "And whoever kills a soul…, should be as though he has killed all of humankind." (Qur'an 5:32)
Dealing equitably and protecting the rights of every individual form the cornerstone of Muslim societies. God further states in the Qur'an: "O you who believe! Stand up firmly for God, as witnesses to fair dealing, and let not hatred of a people invite you to act inequitably; act justly, that is nearer to piety, and be conscious of (your duty to) God, surely God is aware of all that you do." (Qur'an 5:8).
Why is the family so important to Muslims?
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued and seen as essential for the spiritual growth of its members. It is quite common in the Muslim community to find large, extended families living together; providing comfort, security and support to one another.
Parents are greatly respected in the Islamic tradition. Mothers, in particular are greatly honored. God says in the Qur'an: "And we have enjoined upon man to be good to his parents. With difficulty upon difficultly did his mother bear him, and wean him for two years. Show gratitude to Me and to your parents; to Me is your final goal!" (Qur'an 31:14)
Marrying and establishing a family is very strongly encouraged. "And among His signs is that He created for you mates from among yourselves; that you may find peace with them. And He put between you, love and compassion. Surely in this are signs for people who reflect." (Qur'an 30:21)
A Muslim marriage is both a sacred act and a legal agreement, in which either the groom or the bride is free to include legitimate conditions. Marriage customs vary widely from country to country.
Prophet Muhammad is reported to have said: "When a servant of God marries, he completes half his faith." Marriage is the institution upon which families are based.
How does Islam elevate the status of women?
According to the Qur'an, men and women are equal before God; both created for the sole purpose of worshipping god through faith and good deeds.
"O humankind! Be conscious of your Lord Who created you from a single soul, and out of it created its mate, and out of the two spread countless men and women. Be conscious of your Lord through Whom you demand your mutual rights and honor the wombs; God always watches over you." (Qur'an 4:1)
Islam recognizes women as individuals with specific rights. Among these are: the right to life, the right to learn; the right to earn, own and dispose property; the right to choose a husband; the right, as a wife, to her pre-marriage standard of living; the right to be treated equally; and the right to inherit. Women, like men, are rewarded by God for a righteously led life.
Muslim women dress in a way that is modest and dignified. The purpose of clothing is not only to protect oneself from physical elements, but also to protect oneself from immorality and pride.
Some traditions of dress, and more generally, the treatment of women in some Muslim countries and societies, are often a reflection of culture. These cultural influences, very often, are inconsistent with and even contrary to Islam teachings. Prophet Muhammad said: "The most perfect in faith among you believers is he who is best in manners and kindest to his wife."
What does the Qur’an say about Women’s Creation and Purpose?
From a tiny drop that becomes an embryo, the girl-child is born to be an honored part of God's plan. God states in the Muslim holy book, the Qur'an:
"O humankind! Be conscious of your Lord Who created you from a single soul, and out of it created its mate, and out of the two spread countless men and women. Be conscious of your Lord through Whom you demand your mutual rights and honor the wombs; God always watches over you." (Qur'an 4:1)
According to the Qur'an, there are Gardens of Paradise. There was a forbidden tree, but no apple, no snake, and certainly no fault on Eve alone. Both Adam and Eve sinned at the same time. They felt shame for their deed, repented, and were forgiven together. God provided them with guidance, showing them a way back to Him.
"…Each soul earns on its own account: and no bearer of burden shall bear the burden of another..." (Qur'an 6:164)
Therefore, the concept of the Original Sin does not exist in the tenets of Islam. Every child is considered born sinless and does not carry an inherited burden of sin.
"If any do deeds of righteousness, whether male or female, and have faith, they will enter Paradise and not the least injustice will be done to them." (Qur'an 4:124)
The sole purpose and existence of both men and women is to worship God through faith and good deeds, fulfilling their role as God's honorable trustees and witnesses on this earth.
Does Islam give women equal rights?
Yes, definitely. Islam teaches equality between women and men. However, in some Muslim countries and societies a patriarchal culture dominates, and women are denied of their God-given rights.
Nowhere does the Qur'an state that one gender is superior to another. God makes it clear that the only criterion for superiority is piety and righteousness…virtues only He can judge.
"O humankind! We created you from a male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All-Aware." (Qur'an 49:13)
Islam recognizes women as individuals with specific rights. Among these are: the right to life, the right to learn; the right to earn, own and dispose property; the right to choose a husband; the right to a marriage gift; the right to retain her maiden name; the right as a wife, to her pre-marriage standard of living; the right to be treated equally; the right to seek divorce; the right to inherit; and the right to a final will.
Women, like men, are rewarded for a righteously led life.
"…Whoever does good, whether male or female, and is a believer, will enter the Garden (of Paradise) where they will be provided with bounties beyond reckoning" (Qur'an 40:40)
What does Islam say about wives and husbands?
"And among His signs is that He created for you mates from among yourselves, that you may live in tranquility with them; and He has brought between you love and mercy. Truly, in this are signs for those who reflect." (Qur'an 30:21)
Marriage is based on mutual love and respect. The Islamic marriage is a sacred contract between a willing woman and willing man. There can be no coercion, and each party is free to include its own terms. The bride keeps her family name and her marriage gift from the groom. A Muslim marriage is completed with public festivities reflecting culture and customs.
Husbands and wives are protectors of each other. They are equal partners and best friends, remaining faithful to one another.
The husband provides, maintains, protects and is responsible for the family. He fulfills his duties with consultation and kindness. While the wife is not required to share her wealth and earnings, she may help her husband if she wishes. Both spouses work together in the home - cooking and cleaning - and in raising good children.
If couples are unable to live with one another peacefully, amicable divorce is permitted as a last resort. Mothers are given priority in the custody of children.
Prophet Muhammad (may peace and blessings of God be upon him) said: "Treat women well and be kind to them; they are your partners and committed helpers."
What is written in the Qur’an about Motherhood?
"And We have enjoined upon man to be kind to his parents; in pain did his mother bear him, and in pain did she give him birth. The carrying of a child to his weaning is thirty months. At length, when he reaches the age of full strength and is forty years (old), he says, 'O my Lord! Grant me that I may be grateful for Your favors, that You bestowed me and upon both my parents; that I may do righteous deeds that are acceptable to You; and be gracious to me with regards to (my own) offspring. Surely, I turn to You repentant, and I wholly give myself (to You)." (Qur'an 46:15)
Mothers are accorded a special place of honor and respect in Islam.
A man once came to Prophet Muhammad and asked, "O Messenger of God! Who among the people is more worthy of my companionship?" The Prophet replied, "Your mother." Then man then asked who next, the Prophet replied "Your mother" again. The man repeated the question a third time and got the same answer. The man asked once again, "Who next?" Only then did the Prophet (peace and blessings of God be upon him) reply, "Your father."
These, and other references in the Qur'an and incidents from the life of the Prophet, clearly indicate the elevated status Islam has given to mothers. A Muslim sees a mother as an icon of strength and courage, tempered with compassion, kindness and love.
What do Muslims think about Mary, the mother of Jesus?
Muslims respect and admire Mary. Mary, the mother of Prophet Jesus (may the peace and blessings of God be upon them both), is the only woman after whom a chapter of the Qur’an is named. She is considered the pinnacle of womanhood and virtues: a pillar of strength and courage; knowledgeable and wise; compassionate and kind.
Mary came from the family of Imran, a descendant of Aaron, the brother of Moses. She grew up in the care of her uncle, Prophet Zechariah, a priest in the temple, and father of John the Baptist. God speaks of Mary in the Qur’an in the most noble of terms:
“The Angels said: ‘O Mary! God has chosen you and purified you, and chosen you above women of all nations..." (Qura'an 3:42)
"O Mary, God gives you good news of a word from Him, whose name is the Messiah, Jesus, son of Mary, honored in this world and in the Hereafter, and one of those brought near (to God). He shall speak to people in infancy and in old age, and shall be of the righteous.’ She said: ‘O my Lord! How shall I have a son when no man has touched me?’ He said: ‘Even so; God creates what He wills. When He decrees a thing, He says to it, “Be!” and it is.’” (Qur’an 3:43-47)
The Qur’an further tells of Mary:
“So she conceived him. And she retired with him to a remote place. And the pains of childbirth drove her to the trunk of a palm tree. She cried, ‘Ah! Would that I have died before this! Would that I had been a thing forgotten and out of sight!’ Then he cried to her from beneath her, ‘Do not grieve! For your Lord has provided a stream beneath you. And shake toward yourself the trunk of the palm. It will let fresh dates fall upon you. So eat and drink, and cool your eyes. And if you see any man, say, “I have vowed a fast to the Source of All Mercy and this day will I enter into no talk with any human being.”’ (Qur'an 19:22-26)
"At length she brought (the baby) to her people, carrying him. They said, ‘O Mary! Truly an illegitimate thing, have you brought! O sister of Aaron! Your father was not a man of evil nor your mother a woman unchaste!’ But she pointed to the baby. They said, ‘How can we talk to one who is a child in the cradle?" (Qur'an 19:27-29)
"He (the baby Jesus) said, ‘I am indeed the servant of God. He has given me the Book and made me a prophet; and He has made me blessed wherever I be; and has enjoined on me prayer and charity as long as I live. He has made me immensely kind to my mother and not overbearing nor miserable; And peace be on me, the day I was born, the day that I die, and the day that I shall be raised up to life (again)!’” (Qur’an 19:30-33)
Does Islam want women to be public and political?
Most certainly.
Islam not only promotes, but charges women (and men) with the responsibility of using their minds for good, preventing evil as God's trustees on earth.
"The believing men and the believing women are protectors one of another; they enjoin good and forbid evil; they establish regular prayers; practice consistent charity; and they obey God and His Messenger. On them will God Pour His Mercy; for God is the Powerful, the Wise." (Qur'an 9:71)
Several Qur'anic verses chronicle female thinkers and doers, such as: Mary, the mother of Jesus; Bilquis, the Queen of Sheba who ruled justly and believed in the One God; and Aasiya, the Pharaoh's wife who saved Prophet Moses. History also tells of many great women: Aishah , the wise teacher and philosopher wife of Prophet Muhammad, who taught people daily for over 50 years; Fatimah, the daughter of the Prophet Muhammad for her virtuosity and immense patience; and Zubaydah, the famous builder of an aqueduct system for pilgrims.
In the first Islamic state in Madinah, Prophet Muhammad asked women to individually pledge loyalty (one person, one vote) to Islam and to his leadership. Women were expected then, as they are expected now, to assume their rightful role in society as committed partners.
Muslim women today work for the public good as activists, artists, entrepreneurs, leaders, scholars, scientists, social workers and teachers. Muslim women excel in all fields, not in spite of their religious convictions, but because of them.
Why do Muslim women dress the way they do?
"Say to the believing men that they should lower their gaze and guard their chastity; that will be purer for them. And God is well acquainted with all they do. And say to the believing women to lower their gaze and guard their chastity; that they should not display their beauty, except what (must ordinarily) appear thereof; that they should draw their coverings over their bosoms and not display their beauty except to their husbands, their fathers,…" (Qur'an 24:30-31)
God further states in the Qur'an: "Such elderly women as are past the prospect of marriage - there is no blame on them if they cast aside their (outer) garments, provided they do not make a wanton display of their beauty; but it is best for them to be modest; and God is the One Who sees and knows all things." (Qur'an 24:60)
Muslim women dress in a way that is modest and dignified. The purpose of clothing is not only to protect oneself from the physical elements, but also to protect from immorality and pride. The Islamic concept of dress applies to both women and men. It sets expectations of moral and respectful interactions between the genders. As a result, both men and women are liberated from their baser instincts and can focus on higher pursuits.
Islamic dress takes on many beautiful forms, reflecting the cultural diversity of Muslims from all over the world.
How does Islam protect women from violence?
Islam means "Peace" - achieved when a person focuses on God, giving her entire mind, heart and soul to none other than the Creator. This liberates her from human subjection; replacing fear with self-respect; weakness with strength, and conflict with tranquility. God says in the Qur'an: "…do not fear human beings, but be in awe of Me..." (Qur'an 5:44)
Islam strongly prohibits oppression or cruelty to any individual, group or living thing in the Universe. God enjoins good conduct toward women from birth to death. Verbal, psychological, emotional, sexual, and physical violence are forbidden, as are false allegations against women's chastity and honor. Men are further reminded: "...Do not annoy women as to make their lives miserable..." (Qur'an 65:6).
Prophet Muhammad said: "Only an honorable man treat women with honor and integrity. And only a mean, deceitful and dishonest man humiliates and insults women." Referring to physical abuse, he added: "Never hit your wives, they are your partners and sincere helpers." He exemplified this by never, ever, hitting a women or child. The Prophet guaranteed protection of the life, honor, and property of women.
"And why should you not fight in the cause of God and on behalf of those, who being weak, are ill-treated and oppressed, men, women and children whose cry is, 'Our Lord! Rescue us from these oppressors, and raise for us, from You, one who will protect and help.'" (Qur'an 4:75)
How do Muslims view the elderly, death and the afterlife?
Muslims, by faith, are expected to respect and care for the elderly. It is quite common to find children, parents, grandparents and sometimes great grandparents all living together in one large home.
In Islam, serving one's parents is a duty second only to worshipping God. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult to handle.
God says in the Qur'an: "Your Lord has decreed that you worship none but Him, and be kind to your parents. If either or both of them reach old age with you, do not even say 'uff' to them or scold them, but speak to them in terms of honor and kindness. Lower to them the wing of humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was young.'" (Qur'an 17:23-24)
When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a prayer, preferably on the same day.
Muslims believe that the present life is only a trial for the Hereafter. God says in the Qur'an: "Every soul shall taste death. And you will be given your dues on the Day of Judgment. Only the one who is removed from the brink of Hellfire and admitted into Paradise has ultimately won; and life of this world is nothing but a material illusion." (Qur'an 3:185)
What is Islam and who are Muslims?
What do Muslims Believe?
Who is Allah?
What is the purpose of Creation?
Who was Muhammad?
How did Muhammad become a Messenger of God?
How did the Spread of Islam affect the World?
Who were some of the great Muslim scientists and thinkers?
What is the Qur'an?
Apart from the Qur’an are there any other sacred sources?
What kind of worship is prescribed in Islam?
Is Islam respectful of other beliefs?
Do Christianity, Islam, and Judaism have different origins?
How did Prophet Muhammad relate to Christians?
What do Muslims think about Jesus?
How do Muslims view Buddhism, Hinduism and other Eastern Beliefs?
What is the Islamic opinion on Atheism, Agnosticism and other Secular Beliefs?
Why is Islam often misunderstood?
What is Jihad?
Is Jihad a "Holy War"?
What does Islam say about war?
How does Islam guarantee Human Rights?
Why is family so important to Muslims?
How does Islam elevate the status of women?
What does the Qur’an say about Women’s Creation and Purpose?
Does Islam give women equal rights?
What does Islam say about wives and husbands?
What is written in the Qur'an about motherhood?
What do Muslims think about Mary, the mother of Jesus?
Does Islam want women to be public and political?
Why do Muslim women dress the way they do?
How does Islam protect women from violence?
How do Muslims view the elderly, death and the afterlife?
We are just one click away from solving all your Information Technology problems...
